Shalivahan Shaka 1946 – 1947
Marathi Festivals 2025
Mumbai, Maharashtra, India · 12 lunar months
Mumbai, Maharashtra, India
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2025 includes 228 festivals and observances in the Marathi calendar. Major celebrations include Republic Day, Holi (होळी), Independence Day, Sharad Navratri (शारदीय नवरात्र), Dussehra (विजयादशमी (दसरा)). New to the Vedic calendar? See how it works.
January
Paush (पौष)Vrats & fasting days
Ekadashi
Chaturthi & Chauth
Shivaratri
Purnima
Amavasya
February
Magh (माघ)March
Phalgun (फाल्गुन)April
Chaitra (चैत्र)May
Vaishakh (वैशाख)June
Jyeshtha (ज्येष्ठ)July
Ashadh (आषाढ)August
Shravan (श्रावण)September
Bhadrapad (भाद्रपद)October
Ashwin (आश्विन)
OCT1
Goddess Durga
OCT2
Lord Rama, Goddess Durga
OCT6
Goddess Lakshmi, Lord Krishna
OCT18
Dhanteras (धनत्रयोदशी)
Major
Dhanvantari, Goddess Lakshmi
OCT20
Diwali (दीपावली)
Major
Goddess Lakshmi
OCT20
Lord Krishna
OCT22
Lord Krishna
OCT23
Yama, Yamuna
Vrats & fasting days
Ekadashi
Chaturthi & Chauth
Shivaratri
Purnima
November
Kartik (कार्तिक)December
Margashirsh (मार्गशीर्ष)Nothing selected — turn on at least one category above.
Frequently Asked Questions
Why does the Marathi year start on Gudi Padwa rather than January 1?
Gudi Padwa, Chaitra Shukla Pratipada, is the Marathi New Year — the day the Shalivahan Shaka era increments. It falls in late March or early April, after the spring new moon. The choice ties the year-start to spring renewal and to the legend of Shalivahan's victory, for which the gudi is raised as a banner. It is one of the sade-teen (three-and-a-half) auspicious muhurats of the year, on which any new venture may begin without a separate muhurat. The Gregorian January 1 has no role in the traditional Marathi calendar, though it is of course observed civically.
What are the sade-teen muhurats?
The sade-teen muhurat (three and a half auspicious moments) are the days of the Marathi year considered so auspicious that no separate muhurat calculation is needed before starting something new — a business, a purchase, a journey, a wedding. The three full ones are Gudi Padwa (Chaitra Shukla Pratipada), Akshaya Tritiya (Vaishakh Shukla Tritiya), and Dussehra / Vijayadashami (Ashwin Shukla Dashami); the half is Bali Pratipada / Diwali Padwa (Kartik Shukla Pratipada). Gold purchases, shop openings, and house-warmings cluster heavily on these days.
When is Ganeshotsav in the Marathi year?
Ganeshotsav begins on Ganesh Chaturthi (Bhadrapad Shukla Chaturthi, late August or September) and runs ten days to Anant Chaturdashi, when the idols are immersed. It is the largest public festival in Maharashtra. The sarvajanik mandals — public Ganesh pandals that Lokmanya Tilak revived in Pune in 1893 as a vehicle for community organisation — sit alongside the household sthapana. The three-day Jyeshtha Gauri worship (Avahan, Pujan, Visarjan) by married women falls within the same window. Check the Bhadrapad month view for the exact 2026 Gregorian dates.
What is Vat Pournima and how does it differ from North India's Vat Savitri?
Vat Pournima is observed in Maharashtra on Jyeshtha Purnima (June), when married women fast and circle the vat (banyan) tree with thread, praying for their husbands' long life in memory of Savitri who won back Satyavan from Yama. North India observes the same Savitri vrat fifteen days earlier, on Jyeshtha Amavasya, calling it Vat Savitri. The two are the same legend on different tithis — Maharashtra ties it to the full moon, the north to the new moon. This calendar carries both, on their respective days.
What is the Pandharpur Wari and when does it happen?
The Wari is the great Vaishnav pilgrimage to Vitthal's temple at Pandharpur. Warkaris walk for weeks behind the palkhis of Sant Dnyaneshwar (from Alandi) and Sant Tukaram (from Dehu), singing abhangs, to arrive on Ashadhi Ekadashi (Ashadh Shukla Ekadashi, June or July). A second Wari arrives on Kartiki Ekadashi in November. Ashadhi Ekadashi is also the start of Chaturmas, the four sacred months ending on Prabodhini (Kartiki) Ekadashi, during which weddings and other major auspicious functions are traditionally avoided.