Pune (Poona) Panchang for 13 May 2026
Pune's panchang carries the cultural pulse of inland Maharashtra, anchored to the Amanta lunar tradition shared with Mumbai but with sunrise observed two to three minutes later because of the city's eastern position. This is where Lokmanya Tilak transformed Ganesh Chaturthi from a private household ritual into the public sarvajanik festival in 1893, and the tradition still defines the city's panchang every Bhadrapada. The Dagdusheth Halwai Ganpati's morning aarti, the daily darshan rhythm at Shaniwar Wada's Parvati Hill, and the dhol-tasha pathaks of the city all run on this Marathi calendar.
Three observances dominate Pune's panchang. Ganesh Chaturthi, on Bhadrapada Shukla Chaturthi, is observed here with greater scriptural rigor than in Mumbai — sthapana muhurats are computed precisely against the city's sunrise, and the Dagdusheth, Tulshibaug, and Manache Panch Ganpatis follow ten distinct visarjan schedules. Ashadhi Wari, the foot pilgrimage to Pandharpur on Ashadha Shukla Ekadashi, begins from Alandi and Dehu in mid-Ashadha each year — a city-defining departure that Pune's panchang flags weeks in advance. Datta Jayanti at Saswad's Hadshi shrine and the Margashirsha Pournima at Khandoba Jejuri also draw Pune devotees with city-aware muhurat timings.
Wednesday, May 13, 2026 Vasanta (Spring)
Day
Wednesday
Budhvaar
Sunrise
6:01 AM
Sunset
7:00 PM
Moonrise
3:40 AM
Moonset
3:32 PM
Today's Festivals
Tithi
Nakshatra
Yoga
Karana
Auspicious Periods
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Muhurat Periods
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Hora
Planetary Hours
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Lagna
Rising Signs
Gowri Nalla Neram
South Indian Timing
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Ayanamsa: Lahiri
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What is Panchang?
Panchang — literally meaning 'five limbs' (pancha = five, anga = limb) — is the traditional Hindu calendar and almanac used across India for thousands of years. It tracks five essential astronomical elements for each day: Tithi (lunar day), Nakshatra (lunar mansion), Yoga (Sun-Moon angular combination), Karana (half-tithi), and Vaara (weekday). Together, these five elements form the backbone of Vedic timekeeping and are indispensable for determining auspicious moments for ceremonies, rituals, and important life events.
Unlike the Gregorian calendar which follows only the solar cycle, Panchang is a lunisolar calendar that harmonizes both the Moon's phases and the Sun's transit through the zodiac. Each day's Panchang readings change based on the precise positions of the Sun and Moon as observed from a specific geographic location. This is why Panchang timings in Mumbai differ from those in Delhi or Chennai — the calculations are inherently location-dependent, tied to local sunrise and sunset.
Panchang serves as the foundation for virtually all Vedic astrological timing. From choosing a wedding date to starting a business, from performing a housewarming ceremony to scheduling surgery, traditional Hindu families consult the Panchang to ensure their activities align with favorable cosmic rhythms. It remains one of the most consulted references in daily Hindu life, bridging ancient astronomical wisdom with practical everyday decision-making.
How Does Panchang Work?
The Panchang system begins with precise astronomical calculations of the Sun's and Moon's positions at the moment of local sunrise. From these positions, each of the five elements is derived mathematically. Tithi is determined by the angular difference between the Moon and Sun (each 12-degree segment constitutes one Tithi). Nakshatra is the lunar mansion occupied by the Moon (the ecliptic is divided into 27 equal segments of 13 degrees 20 minutes each). Yoga is calculated from the sum of the Sun's and Moon's longitudes (each 13-degree-20-minute segment gives one Yoga). Karana is half of a Tithi (each 6-degree segment). Vaara is simply the day of the week, each ruled by a specific planet.
Because the Moon moves approximately 12 to 15 degrees per day and the Sun moves about 1 degree per day, all Panchang elements change at different times throughout the day. A Tithi might end at 10:30 AM while the Nakshatra transitions at 3:15 PM. This is why accurate Panchang calculations require not just the date but also the exact geographic location — the local sunrise determines when each day's Panchang cycle begins, and the Moon's rapid movement means even a few hours can shift which element is active.
Modern Panchang calculations use a high-precision astronomical engine for planetary positions, combined with the Lahiri Ayanamsa (the official ayanamsa adopted by the Indian government) to convert tropical positions to the sidereal zodiac used in Vedic astrology. This ensures accuracy within arc-minutes, matching the calculations of traditional almanac publishers while being accessible to anyone with an internet connection.
The Five Elements of Panchang
There are 30 Tithis in a lunar month, divided into Shukla Paksha (waxing, 1-15) and Krishna Paksha (waning, 1-15). Each Tithi has specific auspicious or inauspicious qualities. Poornima (full moon) and Amavasya (new moon) are the most significant.
The 27 Nakshatras divide the ecliptic into equal segments, each with a ruling deity and planet. The Moon's Nakshatra at any given time influences the nature of activities — some Nakshatras favor travel, others favor ceremonies or business.
The 27 Yogas are derived from the combined longitudes of the Sun and Moon. Each Yoga has a name and nature — from the highly auspicious Siddha Yoga to the challenging Vyatipata. Yogas add another layer of timing guidance to the Panchang.
There are 11 Karanas, with 7 movable ones recurring eight times each month and 4 fixed ones appearing only once. Karanas provide finer granularity for Muhurat selection, with Bava, Balava, and Kaulava considered most favorable.
Each day of the week is ruled by a planet: Sunday (Sun), Monday (Moon), Tuesday (Mars), Wednesday (Mercury), Thursday (Jupiter), Friday (Venus), Saturday (Saturn). The Vaara lord influences which activities are favored on that day.
Frequently Asked Questions
Historical Origins of Panchang
The Panchang system has its roots in the Vedanga Jyotisha, one of the six auxiliary disciplines (Vedangas) of the Vedas, dating back to at least 1400 BCE. The sage Lagadha is credited with composing the earliest known Vedanga Jyotisha text, which established the mathematical framework for tracking lunar and solar cycles. Over the centuries, astronomers like Aryabhata (476 CE), Varahamihira (505 CE), and Bhaskaracharya (1114 CE) refined the calculations, introducing increasingly precise methods for computing planetary positions and calendar elements.
The tradition of publishing annual Panchang almanacs became widespread during the medieval period, with each region of India developing its own authoritative Panchang. The Rashtriya Panchang (National Calendar), established by the Indian government in 1957 under the Calendar Reform Committee led by Meghnad Saha, standardized the Lahiri Ayanamsa and provided a scientific framework for Panchang calculations. Today, digital Panchang tools carry forward this millennia-old tradition, making accurate daily readings accessible to anyone, anywhere in the world.
About Pune Panchang
How does Pune's Ganesh Chaturthi differ from Mumbai's?
Both cities celebrate on the same Bhadrapada Shukla Chaturthi, but Pune is the historical origin of sarvajanik (public) Ganesh Chaturthi — Lokmanya Tilak founded it here in 1893. Pune's mandals follow the Manache Panch hierarchy with strictly traditional sthapana and visarjan muhurats, while Mumbai's mandals are larger in scale but more flexible in timing. Pune's sunrise is two to three minutes later than Mumbai's, which shifts every tithi-end by the same offset.
When does Ashadhi Wari begin from Pune?
Ashadhi Wari is observed on Ashadha Shukla Ekadashi each year. The foot pilgrimage to Pandharpur typically departs from Alandi (Sant Dnyaneshwar) and Dehu (Sant Tukaram) about three weeks before Ekadashi, so warkaris reach Pandharpur in time. Pune's panchang publishes the prasthan (departure) date and the Ekadashi tithi window each Ashadha — usually in late June or early July, depending on the lunar calendar.
What is the Sankashti Chaturthi moonrise in Pune?
Sankashti Chaturthi falls monthly on Krishna Chaturthi. Pune devotees observe the fast and break it at moonrise; the city's panchang publishes the local time, which is typically 1–2 minutes earlier than Mumbai due to Pune's eastern longitude. Many Pune households visit Dagdusheth Halwai or Tulshibaug for the moonrise darshan, and the Angarki Sankashti (when Sankashti falls on a Tuesday) draws particularly large crowds.
Does Pune use Amanta or Purnimanta lunar months?
Pune follows the Amanta tradition, where the lunar month ends at the new moon (amavasya). This is the standard across Maharashtra and aligns with the Marathi calendar's month names. Cross-referencing with Hindi-belt Purnimanta calendars (Delhi, Varanasi) shifts month-naming by roughly two weeks, but festival tithis remain identical. Pune households planning weddings or havan with relatives from North India use both calendar references for clarity.