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Kolkata (Calcutta) Panchang for 14 May 2026

Kolkata's panchang follows the Bengali calendar (Bangabda), with months that take their names from nakshatras — Boishakh, Joishtho, Asharh, Shrabon — and a year-numbering ahead of the Vikrami Samvat by 56. Sunrise is observed from the Hooghly riverbank, and the city's tithi rhythms anchor the morning aarati at Dakshineshwar Kali, the noon bhog at Kalighat, and the evening puja at Belur Math, where Sri Ramakrishna's lineage continues. The Bengali panchang publishes the year's annual tithi sequence in the Bishuddha Siddhanta panjika, which Kolkata households consult for every wedding, namakaran, and Annaprashan muhurat.

Kolkata's panchang is anchored by Durga Puja, the city's defining festival across Ashwin Shukla Shashthi through Dashami — five days when Kolkata effectively pauses for sandhi puja, kumari puja, and the riverside visarjan at Babughat. Saraswati Puja on Magh Shukla Panchami marks the spring; Bengali households install the goddess on Vasant Panchami morning at sunrise muhurat. Kali Puja on Kartik Amavasya — the same night as Diwali elsewhere — is observed at Dakshineshwar and Kalighat through midnight tantric rites distinct from the Lakshmi-centric Diwali tradition. Pohela Boishakh, the Bengali new year on Boishakh 1, is observed with Halkhata accounting and morning temple visits.

Thursday, May 14, 2026 Vasanta (Spring)

Kolkata, West Bengal, India
Updated May 14, 2026

Day

Thursday

Guruvaar

Sunrise

4:56 AM

Sunset

6:09 PM

Moonrise

3:17 AM

Moonset

3:34 PM

Tithi

Dwadashi – Krishna Paksha until 11:21 AM
Next
Trayodashi – Krishna Paksha

Nakshatra

Revati until 10:34 PM
Ashwini

Yoga

Priti Auspicious
until 5:53 PM
Ayushman Auspicious

Karana

Taitila Movable
until 11:21 AM
Garaja Movable
until 10:00 PM
Vanija Movable

Auspicious Periods

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Abhijit Muhurat
11:06 AM – 11:59 AM
Amrit Kaal
8:20 PM – 9:49 PM
Brahma Muhurat
3:20 AM – 4:08 AM
Godhuli Muhurat
5:45 PM – 6:33 PM
Nishita Kaal
11:08 PM – 11:56 PM
Vijaya Muhurat
8:28 AM – 9:20 AM
Pratah Sandhya
4:32 AM – 5:20 AM
Sayahna Sandhya
5:45 PM – 6:33 PM

Inauspicious Periods

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Rahu Kaal
1:12 PM – 2:51 PM
Yamaganda Kaal
4:56 AM – 6:35 AM
Gulika Kaal
8:14 AM – 9:53 AM
Dur Muhurat
9:20 AM – 10:13 AM
Varjyam
11:26 AM – 12:55 PM

Panchak Active — Raja Panchak

Royal/Government

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Sarvartha Siddhi Yoga

Weekly

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Amrit Siddhi Yoga

Weekly

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Sarvartha Siddhi Yoga

Weekly

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Disha Shool — South

Avoid travel towards South

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Choghadiya

Muhurat Periods

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Day Periods

Shubh
4:56 AM – 6:35 AM
Rog
6:35 AM – 8:14 AM
Udveg
8:14 AM – 9:53 AM
Char
9:53 AM – 11:32 AM
Labh
11:32 AM – 1:12 PM
Amrut
1:12 PM – 2:51 PM
Kaal
2:51 PM – 4:30 PM
Shubh
4:30 PM – 6:09 PM

Night Periods

Amrut
6:09 PM – 7:29 PM
Char
7:29 PM – 8:50 PM
Rog
8:50 PM – 10:11 PM
Kaal
10:11 PM – 11:32 PM
Labh
11:32 PM – 12:53 AM
Udveg
12:53 AM – 2:14 AM
Shubh
2:14 AM – 3:35 AM
Amrut
3:35 AM – 4:56 AM

Hora

Planetary Hours

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Day Periods

Jupiter Good
4:56 AM – 6:02 AM
Mars Aggressive
6:02 AM – 7:08 AM
Sun Aggressive
7:08 AM – 8:14 AM
Venus Good
8:14 AM – 9:20 AM
Mercury Good
9:20 AM – 10:26 AM
Moon Good
10:26 AM – 11:32 AM
Saturn Inauspicious
11:32 AM – 12:39 PM
Jupiter Good
12:39 PM – 1:45 PM
Mars Aggressive
1:45 PM – 2:51 PM
Sun Aggressive
2:51 PM – 3:57 PM
Venus Good
3:57 PM – 5:03 PM
Mercury Good
5:03 PM – 6:09 PM

Night Periods

Moon Good
6:09 PM – 7:02 PM
Saturn Inauspicious
7:02 PM – 7:56 PM
Jupiter Good
7:56 PM – 8:50 PM
Mars Aggressive
8:50 PM – 9:44 PM
Sun Aggressive
9:44 PM – 10:38 PM
Venus Good
10:38 PM – 11:32 PM
Mercury Good
11:32 PM – 12:26 AM
Moon Good
12:26 AM – 1:20 AM
Saturn Inauspicious
1:20 AM – 2:14 AM
Jupiter Good
2:14 AM – 3:08 AM
Mars Aggressive
3:08 AM – 4:02 AM
Sun Aggressive
4:02 AM – 4:56 AM

Lagna

Rising Signs

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Capricorn Saturn
12:00 AM – 12:19 AM
Aquarius Saturn
12:19 AM – 1:53 AM
Pisces Jupiter
1:53 AM – 3:24 AM
Aries Mars
3:24 AM – 5:04 AM
Taurus Venus
5:04 AM – 7:03 AM
Gemini Mercury
7:03 AM – 9:16 AM
Cancer Moon
9:16 AM – 11:32 AM
Leo Sun
11:32 AM – 1:43 PM
Virgo Mercury
1:43 PM – 3:53 PM
Libra Venus
3:53 PM – 6:07 PM
Scorpio Mars
6:07 PM – 8:23 PM
Sagittarius Jupiter
8:23 PM – 10:28 PM
Capricorn Saturn
10:28 PM – 12:00 AM

Gowri Nalla Neram

South Indian Timing

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Day Periods

Dhanam
4:56 AM – 6:35 AM
Sugam
6:35 AM – 8:14 AM
Soram
8:14 AM – 9:53 AM
Uthi
9:53 AM – 11:32 AM
Visham
11:32 AM – 1:12 PM
Amirdha
1:12 PM – 2:51 PM
Rogam
2:51 PM – 4:30 PM
Laabam
4:30 PM – 6:09 PM

Night Periods

Amirdha
6:09 PM – 7:29 PM
Rogam
7:29 PM – 8:50 PM
Laabam
8:50 PM – 10:11 PM
Dhanam
10:11 PM – 11:32 PM
Sugam
11:32 PM – 12:53 AM
Soram
12:53 AM – 2:14 AM
Uthi
2:14 AM – 3:35 AM
Visham
3:35 AM – 4:56 AM

Ayanamsa: Lahiri

What is Panchang?

Panchang — literally meaning 'five limbs' (pancha = five, anga = limb) — is the traditional Hindu calendar and almanac used across India for thousands of years. It tracks five essential astronomical elements for each day: Tithi (lunar day), Nakshatra (lunar mansion), Yoga (Sun-Moon angular combination), Karana (half-tithi), and Vaara (weekday). Together, these five elements form the backbone of Vedic timekeeping and are indispensable for determining auspicious moments for ceremonies, rituals, and important life events.

Unlike the Gregorian calendar which follows only the solar cycle, Panchang is a lunisolar calendar that harmonizes both the Moon's phases and the Sun's transit through the zodiac. Each day's Panchang readings change based on the precise positions of the Sun and Moon as observed from a specific geographic location. This is why Panchang timings in Mumbai differ from those in Delhi or Chennai — the calculations are inherently location-dependent, tied to local sunrise and sunset.

Panchang serves as the foundation for virtually all Vedic astrological timing. From choosing a wedding date to starting a business, from performing a housewarming ceremony to scheduling surgery, traditional Hindu families consult the Panchang to ensure their activities align with favorable cosmic rhythms. It remains one of the most consulted references in daily Hindu life, bridging ancient astronomical wisdom with practical everyday decision-making.

How Does Panchang Work?

The Panchang system begins with precise astronomical calculations of the Sun's and Moon's positions at the moment of local sunrise. From these positions, each of the five elements is derived mathematically. Tithi is determined by the angular difference between the Moon and Sun (each 12-degree segment constitutes one Tithi). Nakshatra is the lunar mansion occupied by the Moon (the ecliptic is divided into 27 equal segments of 13 degrees 20 minutes each). Yoga is calculated from the sum of the Sun's and Moon's longitudes (each 13-degree-20-minute segment gives one Yoga). Karana is half of a Tithi (each 6-degree segment). Vaara is simply the day of the week, each ruled by a specific planet.

Because the Moon moves approximately 12 to 15 degrees per day and the Sun moves about 1 degree per day, all Panchang elements change at different times throughout the day. A Tithi might end at 10:30 AM while the Nakshatra transitions at 3:15 PM. This is why accurate Panchang calculations require not just the date but also the exact geographic location — the local sunrise determines when each day's Panchang cycle begins, and the Moon's rapid movement means even a few hours can shift which element is active.

Modern Panchang calculations use a high-precision astronomical engine for planetary positions, combined with the Lahiri Ayanamsa (the official ayanamsa adopted by the Indian government) to convert tropical positions to the sidereal zodiac used in Vedic astrology. This ensures accuracy within arc-minutes, matching the calculations of traditional almanac publishers while being accessible to anyone with an internet connection.

The Five Elements of Panchang

Tithi (Lunar Day)

There are 30 Tithis in a lunar month, divided into Shukla Paksha (waxing, 1-15) and Krishna Paksha (waning, 1-15). Each Tithi has specific auspicious or inauspicious qualities. Poornima (full moon) and Amavasya (new moon) are the most significant.

Nakshatra (Lunar Mansion)

The 27 Nakshatras divide the ecliptic into equal segments, each with a ruling deity and planet. The Moon's Nakshatra at any given time influences the nature of activities — some Nakshatras favor travel, others favor ceremonies or business.

Yoga (Sun-Moon Combination)

The 27 Yogas are derived from the combined longitudes of the Sun and Moon. Each Yoga has a name and nature — from the highly auspicious Siddha Yoga to the challenging Vyatipata. Yogas add another layer of timing guidance to the Panchang.

Karana (Half-Tithi)

There are 11 Karanas, with 7 movable ones recurring eight times each month and 4 fixed ones appearing only once. Karanas provide finer granularity for Muhurat selection, with Bava, Balava, and Kaulava considered most favorable.

Vaara (Weekday)

Each day of the week is ruled by a planet: Sunday (Sun), Monday (Moon), Tuesday (Mars), Wednesday (Mercury), Thursday (Jupiter), Friday (Venus), Saturday (Saturn). The Vaara lord influences which activities are favored on that day.

Frequently Asked Questions

Historical Origins of Panchang

The Panchang system has its roots in the Vedanga Jyotisha, one of the six auxiliary disciplines (Vedangas) of the Vedas, dating back to at least 1400 BCE. The sage Lagadha is credited with composing the earliest known Vedanga Jyotisha text, which established the mathematical framework for tracking lunar and solar cycles. Over the centuries, astronomers like Aryabhata (476 CE), Varahamihira (505 CE), and Bhaskaracharya (1114 CE) refined the calculations, introducing increasingly precise methods for computing planetary positions and calendar elements.

The tradition of publishing annual Panchang almanacs became widespread during the medieval period, with each region of India developing its own authoritative Panchang. The Rashtriya Panchang (National Calendar), established by the Indian government in 1957 under the Calendar Reform Committee led by Meghnad Saha, standardized the Lahiri Ayanamsa and provided a scientific framework for Panchang calculations. Today, digital Panchang tools carry forward this millennia-old tradition, making accurate daily readings accessible to anyone, anywhere in the world.

About Kolkata Panchang

How does the Bengali calendar differ from Amanta and Purnimanta?

The Bengali calendar (Bangabda) is solar in its month boundaries — months are aligned to solar transits much like the Tamil calendar — but tithis within months are computed on the lunar grid. Bengali year numbering trails the Vikrami Samvat by 593 years (Bangabda 1432 corresponds to Vikrami 2025). Bengali months have nakshatra-derived names: Boishakh (Vishakha), Joishtho (Jyestha), Asharh (Ashadha), and so on. Festival dates are still tied to lunar tithis, so cross-region planning requires translating Bengali month → tithi-fortnight.

When is Durga Puja in Kolkata?

Durga Puja begins on Ashwin Shukla Shashthi (the sixth day of bright fortnight in Ashwin month) and runs through Dashami (the tenth day) — typically late September or early October. Saptami, Ashtami, and Navami are the principal puja days, with Sandhi Puja at the precise junction of Ashtami and Navami being the year's most-watched panchang event. The exact tithi-end time of Ashtami and Sandhi-puja muhurat are published in the Bishuddha Siddhanta panjika and observed across pandals city-wide.

What is Sandhi Puja and why is its timing critical?

Sandhi Puja occurs at the junction (sandhi) between Ashtami tithi ending and Navami tithi beginning — a 48-minute window during Durga Puja. This is when Goddess Durga slays the demon Mahishasura, according to the Devi Mahatmya. Pandals across Kolkata pause for the sandhi muhurat together — drum beats stop, dhunuchi naach begins, 108 lamps are lit. The exact start time is computed each year from the city's astronomical sunrise and tithi-end calculation; missing it by even a minute is considered ritually significant.

Why is Kali Puja celebrated on the same night as Diwali in Kolkata?

Kali Puja falls on Kartik Amavasya — the new moon of Kartik — which is the same night as Lakshmi Puja during Diwali in the rest of India. Bengali tradition centres on Goddess Kali, the destroyer of evil, observed through midnight tantric rites at Kalighat, Dakshineshwar, and Tarapith. Kolkata households light diyas and burst crackers as elsewhere, but the puja is centred on Kali rather than Lakshmi. The exact midnight muhurat (nishita) is published in the day's panchang.

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