Bengaluru (Bangalore) Panchang for 13 May 2026
Bengaluru's panchang follows the Amanta lunar-month tradition shared across Karnataka, with sunrise observed from the Deccan plateau roughly fifteen minutes later than coastal Mumbai. The city's tithi rhythms anchor the Dodda Basavana Gudi Bull Temple's daily abhisheka, the dawn darshan at Banashankari Amma in Basavanagudi, and the centuries-old Karaga procession from Dharmaraya Swamy temple in Thigalarpet — a ritual unique to Bengaluru that pre-dates the IT corridors by four hundred years. Karnataka's calendar follows Yugadi as its new year, distinct from Maharashtra's Gudi Padwa though the tithi is shared.
Three traditions distinguish Bengaluru's panchang. Bengaluru Karaga, observed on Chaitra Purnima at the Dharmaraya Swamy temple, is one of South India's oldest folk-religious processions, where the Karaga priest carries a floral pyramid through the old city overnight. Yugadi on Chaitra Shukla Pratipada marks the Karnataka new year — distinct from Maharashtra's Gudi Padwa though the tithi is identical, with bevu-bella (neem-jaggery) eaten ceremonially. Gauri-Ganesha Habba, observed two days as Swarna Gauri Vrata followed by Ganesh Chaturthi, is Karnataka's signature Bhadrapada festival, with Gowri Habba muhurats specific to the day's chausti tithi.
Wednesday, May 13, 2026 Vasanta (Spring)
Day
Wednesday
Budhvaar
Sunrise
5:54 AM
Sunset
6:37 PM
Moonrise
3:28 AM
Moonset
3:15 PM
Today's Festivals
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Nakshatra
Yoga
Karana
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Hora
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Gowri Nalla Neram
South Indian Timing
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Ayanamsa: Lahiri
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Tara Bala
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What is Panchang?
Panchang — literally meaning 'five limbs' (pancha = five, anga = limb) — is the traditional Hindu calendar and almanac used across India for thousands of years. It tracks five essential astronomical elements for each day: Tithi (lunar day), Nakshatra (lunar mansion), Yoga (Sun-Moon angular combination), Karana (half-tithi), and Vaara (weekday). Together, these five elements form the backbone of Vedic timekeeping and are indispensable for determining auspicious moments for ceremonies, rituals, and important life events.
Unlike the Gregorian calendar which follows only the solar cycle, Panchang is a lunisolar calendar that harmonizes both the Moon's phases and the Sun's transit through the zodiac. Each day's Panchang readings change based on the precise positions of the Sun and Moon as observed from a specific geographic location. This is why Panchang timings in Mumbai differ from those in Delhi or Chennai — the calculations are inherently location-dependent, tied to local sunrise and sunset.
Panchang serves as the foundation for virtually all Vedic astrological timing. From choosing a wedding date to starting a business, from performing a housewarming ceremony to scheduling surgery, traditional Hindu families consult the Panchang to ensure their activities align with favorable cosmic rhythms. It remains one of the most consulted references in daily Hindu life, bridging ancient astronomical wisdom with practical everyday decision-making.
How Does Panchang Work?
The Panchang system begins with precise astronomical calculations of the Sun's and Moon's positions at the moment of local sunrise. From these positions, each of the five elements is derived mathematically. Tithi is determined by the angular difference between the Moon and Sun (each 12-degree segment constitutes one Tithi). Nakshatra is the lunar mansion occupied by the Moon (the ecliptic is divided into 27 equal segments of 13 degrees 20 minutes each). Yoga is calculated from the sum of the Sun's and Moon's longitudes (each 13-degree-20-minute segment gives one Yoga). Karana is half of a Tithi (each 6-degree segment). Vaara is simply the day of the week, each ruled by a specific planet.
Because the Moon moves approximately 12 to 15 degrees per day and the Sun moves about 1 degree per day, all Panchang elements change at different times throughout the day. A Tithi might end at 10:30 AM while the Nakshatra transitions at 3:15 PM. This is why accurate Panchang calculations require not just the date but also the exact geographic location — the local sunrise determines when each day's Panchang cycle begins, and the Moon's rapid movement means even a few hours can shift which element is active.
Modern Panchang calculations use a high-precision astronomical engine for planetary positions, combined with the Lahiri Ayanamsa (the official ayanamsa adopted by the Indian government) to convert tropical positions to the sidereal zodiac used in Vedic astrology. This ensures accuracy within arc-minutes, matching the calculations of traditional almanac publishers while being accessible to anyone with an internet connection.
The Five Elements of Panchang
There are 30 Tithis in a lunar month, divided into Shukla Paksha (waxing, 1-15) and Krishna Paksha (waning, 1-15). Each Tithi has specific auspicious or inauspicious qualities. Poornima (full moon) and Amavasya (new moon) are the most significant.
The 27 Nakshatras divide the ecliptic into equal segments, each with a ruling deity and planet. The Moon's Nakshatra at any given time influences the nature of activities — some Nakshatras favor travel, others favor ceremonies or business.
The 27 Yogas are derived from the combined longitudes of the Sun and Moon. Each Yoga has a name and nature — from the highly auspicious Siddha Yoga to the challenging Vyatipata. Yogas add another layer of timing guidance to the Panchang.
There are 11 Karanas, with 7 movable ones recurring eight times each month and 4 fixed ones appearing only once. Karanas provide finer granularity for Muhurat selection, with Bava, Balava, and Kaulava considered most favorable.
Each day of the week is ruled by a planet: Sunday (Sun), Monday (Moon), Tuesday (Mars), Wednesday (Mercury), Thursday (Jupiter), Friday (Venus), Saturday (Saturn). The Vaara lord influences which activities are favored on that day.
Frequently Asked Questions
Historical Origins of Panchang
The Panchang system has its roots in the Vedanga Jyotisha, one of the six auxiliary disciplines (Vedangas) of the Vedas, dating back to at least 1400 BCE. The sage Lagadha is credited with composing the earliest known Vedanga Jyotisha text, which established the mathematical framework for tracking lunar and solar cycles. Over the centuries, astronomers like Aryabhata (476 CE), Varahamihira (505 CE), and Bhaskaracharya (1114 CE) refined the calculations, introducing increasingly precise methods for computing planetary positions and calendar elements.
The tradition of publishing annual Panchang almanacs became widespread during the medieval period, with each region of India developing its own authoritative Panchang. The Rashtriya Panchang (National Calendar), established by the Indian government in 1957 under the Calendar Reform Committee led by Meghnad Saha, standardized the Lahiri Ayanamsa and provided a scientific framework for Panchang calculations. Today, digital Panchang tools carry forward this millennia-old tradition, making accurate daily readings accessible to anyone, anywhere in the world.
About Bengaluru Panchang
When is Bengaluru Karaga observed?
Bengaluru Karaga falls on Chaitra Purnima — the full moon of Chaitra month, typically in March or April. The procession begins after dusk at Dharmaraya Swamy temple in Thigalarpet and continues overnight through the old city, with the Karaga priest balancing a floral pyramid on his head. Devotees follow the route through Tigalara Pet, Cubbon Pet, and Doddapet. The exact timing of the procession's start varies each year and is published in the city's panchang.
How is Yugadi different from Gudi Padwa?
Both Yugadi (Karnataka, Andhra) and Gudi Padwa (Maharashtra) fall on the same tithi — Chaitra Shukla Pratipada — and mark the lunar new year. The customs differ: Yugadi is marked by bevu-bella (neem and jaggery eaten together to symbolise life's bittersweet nature) and panchanga-shravana (the year's astrological reading), while Gudi Padwa raises a ceremonial gudi flag at the household entrance. Karnataka panchangs publish the new year's adhipati (ruling planet) on this day.
What is Gauri-Ganesha Habba in Bengaluru?
Gauri-Ganesha Habba is Karnataka's two-day observance during Bhadrapada. Swarna Gauri Vrata is observed by women on Bhadrapada Shukla Tritiya, where Goddess Gauri (Parvati) is worshipped before her son Ganesha is installed the next day on Bhadrapada Shukla Chaturthi (Ganesh Chaturthi). The Gauri muhurat for sthapana is computed against Bengaluru's sunrise; many households install the Gauri idol the previous evening for an early-morning ritual.
Why is Bengaluru's panchang relevant for muhurat timing across Karnataka?
Bengaluru's panchang publishes Karnataka-tradition muhurats — Yugadi adhipati, Gauri Habba windows, Karaga procession timing, and Mysuru Dasara cross-references. While the rest of Karnataka shares the Amanta calendar, sunrise varies: Mangaluru on the coast sees sunrise about ten minutes earlier than Bengaluru, and Hubballi-Dharwad about five minutes earlier. For wedding or havan muhurat outside Bengaluru, devotees use the local panchang of that city, but cultural references and adhipati readings come from the state-level Karnataka panchang.