Ahmedabad Panchang for 11 May 2026
Ahmedabad's panchang follows the Gujarati Amanta lunar tradition, with Vikrami Samvat year-numbering ahead of the Common Era by 56–57 — Gujarati households mark the new year on Kartik Shukla Pratipada (Bestu Varas), one day after Diwali. The city's tithi rhythms anchor the dawn aarti at Akshardham, the rath yatra schedules at Jagannath Mandir in Jamalpur (one of only three cities globally outside Puri to host the festival annually), and the Jain calendars at Hutheesing and Calico that synchronise with paryushan. Ahmedabad's panchang is published in Gujarati and observes the Vikrami new year as the household financial year-start.
Three observances define Ahmedabad's panchang. Navratri in Ashwin transforms the city into Garba — nine nights of communal dance at every neighbourhood ground, with Garba muhurat starting at the panchang-published evening hour each night. Uttarayan, Gujarat's signature kite festival on Makara Sankranti (14 January), draws every rooftop into the air with the Sun's transit into Capricorn — Ahmedabad's panchang publishes the precise sankranti moment when prayers transition the festival from punya kala to vyatipata. Rath Yatra at Jamalpur Jagannath, on Ashadha Shukla Dwitiya, sees the city's three deities pulled through the old town in a procession that mirrors Puri's tradition.
Monday, May 11, 2026 Vasanta (Spring)
Day
Monday
Somvaar
Sunrise
6:00 AM
Sunset
7:11 PM
Moonrise
2:33 AM
Moonset
1:45 PM
Tithi
Nakshatra
Yoga
Karana
Auspicious Periods
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View Details →Choghadiya
Muhurat Periods
Day Periods
Night Periods
Hora
Planetary Hours
Day Periods
Night Periods
Lagna
Rising Signs
Gowri Nalla Neram
South Indian Timing
Day Periods
Night Periods
Ayanamsa: Lahiri
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What is Panchang?
Panchang — literally meaning 'five limbs' (pancha = five, anga = limb) — is the traditional Hindu calendar and almanac used across India for thousands of years. It tracks five essential astronomical elements for each day: Tithi (lunar day), Nakshatra (lunar mansion), Yoga (Sun-Moon angular combination), Karana (half-tithi), and Vaara (weekday). Together, these five elements form the backbone of Vedic timekeeping and are indispensable for determining auspicious moments for ceremonies, rituals, and important life events.
Unlike the Gregorian calendar which follows only the solar cycle, Panchang is a lunisolar calendar that harmonizes both the Moon's phases and the Sun's transit through the zodiac. Each day's Panchang readings change based on the precise positions of the Sun and Moon as observed from a specific geographic location. This is why Panchang timings in Mumbai differ from those in Delhi or Chennai — the calculations are inherently location-dependent, tied to local sunrise and sunset.
Panchang serves as the foundation for virtually all Vedic astrological timing. From choosing a wedding date to starting a business, from performing a housewarming ceremony to scheduling surgery, traditional Hindu families consult the Panchang to ensure their activities align with favorable cosmic rhythms. It remains one of the most consulted references in daily Hindu life, bridging ancient astronomical wisdom with practical everyday decision-making.
How Does Panchang Work?
The Panchang system begins with precise astronomical calculations of the Sun's and Moon's positions at the moment of local sunrise. From these positions, each of the five elements is derived mathematically. Tithi is determined by the angular difference between the Moon and Sun (each 12-degree segment constitutes one Tithi). Nakshatra is the lunar mansion occupied by the Moon (the ecliptic is divided into 27 equal segments of 13 degrees 20 minutes each). Yoga is calculated from the sum of the Sun's and Moon's longitudes (each 13-degree-20-minute segment gives one Yoga). Karana is half of a Tithi (each 6-degree segment). Vaara is simply the day of the week, each ruled by a specific planet.
Because the Moon moves approximately 12 to 15 degrees per day and the Sun moves about 1 degree per day, all Panchang elements change at different times throughout the day. A Tithi might end at 10:30 AM while the Nakshatra transitions at 3:15 PM. This is why accurate Panchang calculations require not just the date but also the exact geographic location — the local sunrise determines when each day's Panchang cycle begins, and the Moon's rapid movement means even a few hours can shift which element is active.
Modern Panchang calculations use a high-precision astronomical engine for planetary positions, combined with the Lahiri Ayanamsa (the official ayanamsa adopted by the Indian government) to convert tropical positions to the sidereal zodiac used in Vedic astrology. This ensures accuracy within arc-minutes, matching the calculations of traditional almanac publishers while being accessible to anyone with an internet connection.
The Five Elements of Panchang
There are 30 Tithis in a lunar month, divided into Shukla Paksha (waxing, 1-15) and Krishna Paksha (waning, 1-15). Each Tithi has specific auspicious or inauspicious qualities. Poornima (full moon) and Amavasya (new moon) are the most significant.
The 27 Nakshatras divide the ecliptic into equal segments, each with a ruling deity and planet. The Moon's Nakshatra at any given time influences the nature of activities — some Nakshatras favor travel, others favor ceremonies or business.
The 27 Yogas are derived from the combined longitudes of the Sun and Moon. Each Yoga has a name and nature — from the highly auspicious Siddha Yoga to the challenging Vyatipata. Yogas add another layer of timing guidance to the Panchang.
There are 11 Karanas, with 7 movable ones recurring eight times each month and 4 fixed ones appearing only once. Karanas provide finer granularity for Muhurat selection, with Bava, Balava, and Kaulava considered most favorable.
Each day of the week is ruled by a planet: Sunday (Sun), Monday (Moon), Tuesday (Mars), Wednesday (Mercury), Thursday (Jupiter), Friday (Venus), Saturday (Saturn). The Vaara lord influences which activities are favored on that day.
Frequently Asked Questions
Historical Origins of Panchang
The Panchang system has its roots in the Vedanga Jyotisha, one of the six auxiliary disciplines (Vedangas) of the Vedas, dating back to at least 1400 BCE. The sage Lagadha is credited with composing the earliest known Vedanga Jyotisha text, which established the mathematical framework for tracking lunar and solar cycles. Over the centuries, astronomers like Aryabhata (476 CE), Varahamihira (505 CE), and Bhaskaracharya (1114 CE) refined the calculations, introducing increasingly precise methods for computing planetary positions and calendar elements.
The tradition of publishing annual Panchang almanacs became widespread during the medieval period, with each region of India developing its own authoritative Panchang. The Rashtriya Panchang (National Calendar), established by the Indian government in 1957 under the Calendar Reform Committee led by Meghnad Saha, standardized the Lahiri Ayanamsa and provided a scientific framework for Panchang calculations. Today, digital Panchang tools carry forward this millennia-old tradition, making accurate daily readings accessible to anyone, anywhere in the world.
About Ahmedabad Panchang
When is Diwali and Bestu Varas in Ahmedabad?
Diwali falls on Aso (Ashwin) Krishna Amavasya. Bestu Varas, the Gujarati New Year, is the very next day — Kartik Shukla Pratipada — and is the household financial year-start when account books are opened with Lakshmi puja. The Vikrami Samvat year increments at this moment. Ahmedabad's panchang publishes the precise Annakut muhurat at temples and the Lakshmi Puja muhurat the previous evening; the two are inseparable in Gujarati tradition.
What is Uttarayan in Ahmedabad?
Uttarayan is Gujarat's name for Makar Sankranti, observed on January 14 each year (the Sun's transit into Makara/Capricorn). The day starts before dawn with kite-flying from rooftops across Ahmedabad, with patang and dor sales beginning weeks earlier in Manek Chowk. The exact sankranti moment — when the Sun crosses into Makara — is published in the panchang and marks the transition between punya kala (auspicious time for danam) and the rest of the day's festivities. Sesame ladoo and chikki are eaten.
When is Rath Yatra in Ahmedabad?
Rath Yatra at Jagannath Mandir in Jamalpur falls on Ashadha Shukla Dwitiya — the same tithi as Puri's Rath Yatra — typically late June or early July. Three chariots carrying Jagannath, Balabhadra, and Subhadra are pulled through Ahmedabad's old city; the procession follows a city-specific route through Khadia, Manek Chowk, and Saraspur, returning to Jamalpur after eight days. The exact start muhurat is computed each year and published in Ahmedabad's panchang.
How does Gujarati Amanta differ from Maharashtrian Amanta?
Both follow the Amanta system (lunar month ends at Amavasya), but Gujarati and Maharashtrian month names diverge: what Maharashtra calls Bhadrapada, Gujarat calls Bhadarvo; Margashirsha is Magshar in Gujarat. The Gujarati new year follows Diwali (Bestu Varas, Kartik Shukla Pratipada), while Maharashtra's new year is Gudi Padwa (Chaitra Shukla Pratipada). Festival tithis are identical; cultural emphasis and calendrical labels differ. Wedding muhurats computed for Ahmedabad use the same panchang principles but are anchored to Ahmedabad's sunrise.